5. Sudden awakening/ Gradual cultivation |
Question: You have said that this twofold approach of sudden awakening/ gradual cultivation is the track followed by thousands of saints. But if awakening is really sudden awakening, what need is there for gradual cultivation? And if cultivation means gradual cultivation, how can you speak of sudden awakening? We hope that you will expound further on these two ideas of sudden and gradual and resolve our remaining doubts.
Chinul: First let us take sudden awakening. When the ordinary man is deluded, he assumes that the four great elements are his body and the false thoughts are his mind. He does not know that his own nature is the true dharma‐body; he does not know that his own numinous awareness is the true Buddha. He looks for the Buddha outside his mind. While he is thus wandering aimlessly, the entrance to the road might by chance be pointed out by a wise advisor. If in one thought he then follows back the light [of his mind to its source] and sees his own original nature, he will discover that the ground of this nature is innately free of defilement, and that he himself is originally endowed with the non‐outflow wisdom‐nature which is not a hair's breadth different from that of all the Buddhas. Hence it is called sudden awakening.
Next let us consider gradual cultivation. Although he has awakened to the fact that his original nature is no different from that of the Buddhas, the beginningless habit‐energies are extremely difficult to remove suddenly and so he must continue to cultivate while relying on this awakening. Through this gradual permeation, his endeavors reach completion. He constantly nurtures the sacred embryo,11 and after a long time he becomes a saint. Hence it is called gradual cultivation.
This process can be compared to the maturation of a child. From the day of its birth, a baby is endowed with all the sense organs just like everyone else, but its strength is not yet fully developed. It is only after many months and years that it will finally become an adult.
Question: Through what expedients is it possible to trace back the radiance of one's sense‐faculties in one thought and awaken to the self‐nature?
Chinul: The self‐nature is just your own mind. What other expedients do you need? If you ask for expedients to seek understanding, you are like a person who, because he does not see his own eyes, assumes that he has no eyes and decides to find some way to see. But since he does have eyes, how else is he supposed to see? If he realizes that in fact he has never lost his eyes, this is the same as seeing his eyes, and no longer would he waste his time trying to find a way to see. How then could he have any thoughts that he could not see? Your own numinous awareness is exactly the same. Since this awareness is your own mind, how else are you going to understand? If you seek some other way to understand, you will never understand. Simply by knowing that there is no other way to understand, you are seeing the nature.